“RABBI’S MUSINGS (& AMUSINGS)”
Erev Shabbos Kodesh parshas Shelach
27 Sivan 5783/June 16, 2023
Mevorchim Chodesh Tamuz
FEELING IT
“Rebbe, why do we have
to learn this?”
Last week my 9th grade
bekius Shiur at Heichal HaTorah completed learning Maseches Tamid and Middos.
Tamid is the shortest masechta in Shas with only six dafim (folios) and includes
a couple of dafim that contain only Mishnayos. However, there is a modicum of
challenge in its study in that Tamid and Middos detail the structure of the
second Beis HaMikdash, destroyed in the year 70 C.E.
One of my students often
asked me why it was relevant or important for us to know what the structure of
a building destroyed over 1,950 years ago looked like?
For some time, I was
trying to think of an analogy that could resonate with him. Last week I shared
the following:
The first time I took my
son Avi to a Yankees game he was 6 years old. He was very excited about the
game and as we entered the stadium his excitement only grew.
I will never forget his
reaction when we walked out of the concession area, and he got his first
glimpse of the field. For about thirty seconds his head slowly tilted upwards,
from the field to the fabled facade at the top of the stadium, then slowly all
the way to the right and then slowly to the left with his mouth open as he
tried to grasp the enormity of the stadium. He was absolutely mesmerized.
A few years ago, our family
went on an official tour of Yankees stadium during the baseball offseason. Honestly,
it was rather disappointing. We were led through Monument Park, where there are
tributes to the great Yankees players of the last century. We were also allowed
to enter the Broadcast booth where announcers sit and we saw the field from
their perspective. But we weren’t allowed to even see the visiting clubhouse
where the visiting players’ lockers are, and definitely were not permitted anywhere
near the dugout or field.
Contrast that experience
with Citi Field, where Mets fans have many more kid-friendly events, at times
even being permitted to run the bases.
Why the difference?
The Yankees seek to
foster a sense of mystique and awe for their hallowed stadium and its field.
The unverbalized message is that non-players are unworthy to touch the field
upon which Gehrig, Ruth, DiMaggio and Mantle once played. (Yes, I know they
didn’t actually play in this Yankees Stadium. But the new stadium is a
continuation of the old one. In yeshivish jargon it has a “chalos shem of
the old Yankees Stadium.”)
Part of the experience
of attending a Yankees game and being a Yankees fan is connecting with the
team’s storied history.
When I think back to
Avi’s reaction when seeing the stadium that first time, I feel somewhat sad. If
only he, and I, could have that type of experience when peering up at the Beis
HaMikdash. Even merely seeing depictions and drawings of the majesty of the
Beis HaMikdash evokes a deep emotional feeling in the Jewish faithful. Can we
begin to imagine what the feeling will be when we see the real structure?
Of course, Yankees
Stadium does not belong in the same sentence with the Beis HaMikdash, but my
students were able to relate to the analogy.
Learning about the Beis
HaMikdash, its dimensions, chambers and structures evokes within us nostalgia
for past greatness and yearning for future glory. It helps make the Beis HaMikdash
a reality and recognize that our lives as Jews without it is seriously
hampered.
When asked how one could
feel the Churban during the Three Weeks, Rabbi Yisroel Belsky would say that
one should learn about the Beis HaMikdash and the Korbanos.
The Chofetz Chaim is
legendary for having lived every day of his life anticipating Moshiach and the
rebuilding of the Beis HaMikdash. Among his many other invaluable writings, he
wrote a pamphlet entitled Torah Ohr in which he extols the value and strongly encourages
learning about Korbanos and the Avodah performed in the Beis HaMikdash.
At the end of the first
chapter, the Chofetz Chaim writes: “From all this (that I have previously
written) one can understand how important it is that one learn Seder Kodashim
(about korbanos) with alacrity. In doing so one brings pleasure to Hashem, as
it were, because Hashem desires that during times of exile when there is no
Beis HaMikdash, His children engage in the study of the laws of the holy
offerings and the Beis HaMikdash. In the merit of doing so their sins will be
forgiven. Not only does one fulfil the mitzvah of learning Torah when he learns
about the korbanos, but in heaven it is considered as if he literally offered
the Korban he is learning about.”
In recent years there
has been worthy emphasis on creating shiurim about shalom bayis and taharas
hamishpacha (family purity) during the winter weeks of Shovavim.
In the same vein, it is
appropriate for there to be lectures and shiurim about topics relating to the
Beis HaMikdash during the weeks leading up and to and including the Three Weeks
of mourning for the destruction of the Beis HaMikdash.
There is a broad genre
of topics relating to the Beis HaMikdash that can appeal to all levels of
learning and interests. The halachos of Korbanos itself is vast and has many
different components. There are worthy discussions regarding building the Beis
HaMikdash, waiting for Moshiach, archeological discoveries around Har Habayis,
and the volatile question about whether a Jew could ascend Har Habayis
(halachically, politically and otherwise). There is also worthy discussion
among halachic authorities of previous generations whether we could we bring
Korban Pesach today even without a mizbeiach, and many other fascinating
topics.
The Beis HaMikdash must
constantly loom large in the life of a Jew. Aside for our daily prayers for
Moshiach, we must also long for that time constantly. The best way to engender
those feelings is by learning about it and having a mental image of what we are
yearning for.
Shabbat Shalom & Good Shabbos,
R’ Dani
and Chani Staum