“RABBI’S MUSINGS (& AMUSINGS)”
Erev Shabbos Kodesh parshas Korach
2 Tamuz 5779/July 5, 2019 – Avos perek 4
Throughout my youth, I enjoyed Country Yossi’s Kivi and Tuki
children tapes.
On one of the tapes, Country Yossi annoyedly
asks Tuki why he can’t get him into bed at night, but then can’t get him out of
bed in the morning. Tuki replies that it is one of the many unanswerable
mysteries of life.
children tapes.
On one of the tapes, Country Yossi annoyedly
asks Tuki why he can’t get him into bed at night, but then can’t get him out of
bed in the morning. Tuki replies that it is one of the many unanswerable
mysteries of life.
For children and adolescents, there is a certain thrill in
staying up late. Somewhere along the way in early adulthood we begin to wish
someone would put us to bed at 8:30 pm. But children love to brag about how
late they were up.
staying up late. Somewhere along the way in early adulthood we begin to wish
someone would put us to bed at 8:30 pm. But children love to brag about how
late they were up.
On Thursday of last week, the 2019 summer camping season
began at Camp Dora Golding. Wasting no time, on Motzei Shabbos, the oldest two
divisions of camp (the “Malchus” divisions) were informed that they would have
an all-nighter. The campers loved it. After late night sports competitions,
they enjoyed a midnight swim with a barbecue at the pool, followed by a
bonfire. They then davened shachris at vasikin (3:45 am camp time). The best
part of their all-nighter was that they had no morning activities and were able
to sleep until lunch.
began at Camp Dora Golding. Wasting no time, on Motzei Shabbos, the oldest two
divisions of camp (the “Malchus” divisions) were informed that they would have
an all-nighter. The campers loved it. After late night sports competitions,
they enjoyed a midnight swim with a barbecue at the pool, followed by a
bonfire. They then davened shachris at vasikin (3:45 am camp time). The best
part of their all-nighter was that they had no morning activities and were able
to sleep until lunch.
A younger camper asked me why they wanted to stay up all
night. If they would have done all those same activities during the day, they
could have done everything for longer.
It brought to mind the prevalent custom to stay
awake the entire Shavuos night. The whole custom seems counterintuitive. If the
point is to learn as much Torah as possible, wouldn’t it make more sense to get
a normal night’s sleep, and then learn through the afternoon? Being that
Shavuos is during the summer when the nights are relatively short, on average a
person learns 4-5 hours during the overnight (not including coffee and cheesecake
breaks). The afternoon on the other hand, is 7-8 hours. (Someone noted that in
Gateshead the night is even shorter, and learning all night entails learning
for only about 45 minutes…)
night. If they would have done all those same activities during the day, they
could have done everything for longer.
It brought to mind the prevalent custom to stay
awake the entire Shavuos night. The whole custom seems counterintuitive. If the
point is to learn as much Torah as possible, wouldn’t it make more sense to get
a normal night’s sleep, and then learn through the afternoon? Being that
Shavuos is during the summer when the nights are relatively short, on average a
person learns 4-5 hours during the overnight (not including coffee and cheesecake
breaks). The afternoon on the other hand, is 7-8 hours. (Someone noted that in
Gateshead the night is even shorter, and learning all night entails learning
for only about 45 minutes…)
Obviously staying up all night isn’t about qualitative
learning, but about demonstrating excitement. One only stays up late, or all
night, for something truly important or exciting.
For teenagers, playing ball, swimming, and
eating through the night is unusual, and therefore exciting.
learning, but about demonstrating excitement. One only stays up late, or all
night, for something truly important or exciting.
For teenagers, playing ball, swimming, and
eating through the night is unusual, and therefore exciting.
Remaining awake all night on Shavuos reinforces to us that
Torah study is something special, something worth willingly giving up sleep for.
Torah study is something special, something worth willingly giving up sleep for.
A friend once quipped that when someone asks you how you are,
he means aside from the fact that you’re tired. Then fact that you feel
fatigued is taken as a given.
he means aside from the fact that you’re tired. Then fact that you feel
fatigued is taken as a given.
As we get older, we seem to yearn to spend more time in bed.
We constantly feel sleep deprived and energy-drained, as we try to keep up with
our daily stresses and responsibilities. Yet, there are things that we
willingly give up sleep for. Parents know well about losing sleep for their
children. We attend weddings to celebrate with friends and stay up late to
complete projects or meet deadlines.
We constantly feel sleep deprived and energy-drained, as we try to keep up with
our daily stresses and responsibilities. Yet, there are things that we
willingly give up sleep for. Parents know well about losing sleep for their
children. We attend weddings to celebrate with friends and stay up late to
complete projects or meet deadlines.
There are the many people who drag themselves out to learn
Torah at night after a full day or work or pull themselves out of bed early so
they can immerse themselves in Torah before heading off to work. What
incredible people!
Torah at night after a full day or work or pull themselves out of bed early so
they can immerse themselves in Torah before heading off to work. What
incredible people!
Every morning we recite the beracha thanking Hashem “Who gives
strength to the tired.” We would love to not feel drained or tired, but fatigue
seems to be an inevitability of life. The challenge is for us to push past our
tiredness in order to fulfill our obligations and responsibilities.
strength to the tired.” We would love to not feel drained or tired, but fatigue
seems to be an inevitability of life. The challenge is for us to push past our
tiredness in order to fulfill our obligations and responsibilities.
We don’t thank Hashem Who takes away our tiredness. Rather,
we thank Him for helping us traverse it.
we thank Him for helping us traverse it.
Shabbat Shalom & Good Shabbos,
R’ Dani and Chani Staum