PARSHAS SHOFTIM 5773
Rabbi Doniel Staum, LMSW
Rabbi, Kehillat New Hempstead
Social Worker, Yeshiva Bais Hachinuch/Ashar
STAM TORAH
PARSHAS SHOFTIM 5773
“CHIEF JUSTICE”
There is a legend told about two brothers who owned fields on opposite sides of a hill. The first brother had a large family, while the second brother lived by himself. One night towards the beginning of the harvesting season, the first brother thought to himself that his brother probably could use some extra grain. “I have a wife, sons, and daughters, to assist me in the fields but he must work alone.” So late that night the first brother clandestinely went out to his field and dragged some of his biggest bags of grain across the hill into his brother’s field. Meanwhile, at the same time, the second brother was also thinking. “I live by myself and so I don’t require much food for the long winter. But my brother has many mouths to feed.” So the brother went out to his field and quietly dragged his biggest bags of grain into his brother’s field. The scenario kept repeating itself for many nights until one night they met. They instantly realized what was happening and they embraced. The legend concludes that it was on that hill that the Bais Hamikdash was constructed1.
There is an apocryphal legend that serves as a sequel to the first legend: There were once two brothers who owned fields on opposite sides of a hill. The first brother had a large family, while the second brother lived by himself. One night towards the beginning of the harvesting season, the first brother thought to himself that his brother surely doesn’t need all of his grain. “I have a wife, sons, and daughters, and I must feed them all while he only needs to feed his selfish self.” So late that night, the first brother clandestinely went out to his brother’s field and dragged some of the biggest bags of grain across the hill and into his own field. Meanwhile, at about the same time, the brother was also thinking. “I live by myself and so I don’t have anyone to help me while my brother has so many people to assist him.” So the brother also went out to his brother’s field and quietly dragged the biggest bags of grain into his own field. The scenario kept repeating itself for many nights until one night they saw each other. They instantly realized what was transpiring and they began screaming and shouting at each other. The neighbors heard and began to take sides until tremendous enmity developed, and it was on that hill that the Israeli Knesset was built!
2”
what is the point of repeating the word ‘righteousness’ (‘tzedek’)? Also, the Torah seems to emphasize that righteousness and a proper judicial system are a prerequisite to living in Eretz Yisroel. Why?
3, Moshe instructed the nation, “Safeguard and hearken to all these words that I command you, in order that it be well with you and your children after you forever, when you will do what is just (hayashar) and good (v’hatov) in the eyes of Hashem, your G-d.”
a level of goodness that transcends actual justice. If one is too particular to adhere to the letter of the law, it is inevitable that at times he will be remiss in following the law. Therefore, one must conduct himself beyond the letter of the law. One must take into account not only the court ruling but also the ramifications of the verdict on the other litigants.
not only – what is just – but you will also seek to do what is – good in the eyes of Hashem your G-d.” Goodness often takes a person far beyond what can legally be demanded of him.
lifnim mishuras hadin. This exhortation is not addressing the elite but is vital to all inhabitants of Eretz Yisroel, “so that you will live and possess the land that Hashem, your G-d, gives you.”
The Beirach Moshe of Satmar zt’l utilized a similar approach to explain the Torah’s juxtaposition of the laws of enacting a judicial system with the Jewish holidays listed at the conclusion of the preceding Pasha, Parshas Re’eh.
After discussing the holidays which obligates every Jew to think about the welfare of others, the Torah continues by instructing every community to have a judicial system. But that system is not only to maintain peace and order. Rather, its mission is to ensure that every Jew is cared for.
Rabbi Yoel Teitelbaum zt’l, the former Satmar Rebbe, was a person of incredible Torah erudition and insight. He was also an incredible lover of his people, regardless of their background or views. There are countless stories which demonstrate this point.
The Rebbe was the founder of many charity organizations and endless lines of people would approach him begging for financial assistance daily. On one occasion, a man came to the Rebbe and cried bitter tears as he related his bitter plight about financial, familial, and health issues. When the man completed his tale of woe, the Rebbe gave him a sizeable donation and a heartfelt blessing.
About five minutes after the man left, the Rebbe’s Gabbai burst into the Rebbe’s office and announced to the Rebbe that the man was a fraud. The Rebbe looked up tremendously relieved, breathing a sigh of relief. “You mean that whole story wasn’t true? Boruch Hashem!”
8, “He sought the good of his people and espoused peace for their progeny.”
“Righteousness, righteousness shall you pursue”
“To do what is just and good in the eyes of Hashem”