“RABBI’S MUSINGS (& AMUSINGS)”
Erev Shabbos Kodesh parshas Eikev
17 Menachem Av 5780/August 7, 2020
Avos perek 4
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KEEPING THE LINES
It’s the
day after Tisha B’av.
The
clock strikes chatzos.
The
halachos of aveilus are over.
In
camps, they try to get everything in at once. Music is blaring, as campers jump
in the pool. Meanwhile, others bite into a freshly grilled hot dog, while staff
members immediately begin shaving.
It’s a
great feeling to shave at the end of the three weeks. The same holds true on
Lag Baomer, when shaving for the first time since the beginning of sefira.
These
last few years, as I shave, I’ve been noticing more patches of white in my
beard. At first, I tried to blame my kids for putting whiteout in my beard while
I was sleeping, but that didn’t work out well. So, I just blamed them for
causing my beard to turn white.
My
rebbe, Rabbi Berel Wein, relates that when his grandchildren ask him why his
beard is all white, he tells them they should ask their parents. I’m beginning
to understand.
The
greatest challenge of shaving and trimming is “doing the lines”. The first few
years after I grew a beard, I didn’t do the lines well at all and it looked
like someone did them at a carnival. As time has passed however, I’ve started
to get the hang of it. I must say that I did rather well last week keeping the
lines even.
Nature
is always producing growth. But nature’s production is wild and unkempt.
For
example, those who live in Brooklyn may be able to maintain their “lawn” with a
pair of scissors. But those of us who live in more suburban areas need to mow
their lawn or hire a landscaper to keep it looking neat and trimmed.
Women
also enjoy manicures on their fingers, to keep their nails neat and shiny.
(It’s just another one of the many things about women I don’t really get…)
The
Torah (Devorim 7:22) relates that when Klal Yisroel conquers Eretz Yisroel it
will be little by little, “lest the beasts of the field increase against you.”
If the Cannaites would be uprooted quickly, vast stretches of land would be
left unpopulated, which would leave them open to uncontrolled habituation by
the surrounding wildlife.
During
the pandemic, many animals were seen freely roaming normally busy, but then
deserted, streets. There are various reasons offered as to why that phenomenon
occurred. But the primary reason is that animals generally live within a
“landscape of fear”, trying to get what they need while avoiding areas where
predators might be lurking. Those predators include humans.
The
Torah states in Parshas Bereishis, that Hashem blesses Adam that the fear of
man will be upon all living things. Although we can damage that primacy by
sinning and thereby distorting our supremacy over creation, there is a natural
tendency for animals to fear and avoid humans.
When
humans retreat, due to lockdowns and stay-at-home orders, the landscape of fear
retreats as well. If there are fewer people around, animals which normally
restrict their activities to the evening, will venture out during the day.
G-d
created the process of nature in which there is ongoing and consistent
production and growth. But He left it in the hands of man to draw the
proverbial lines and to keep that growth in order.
We all
seem to know exactly how the lines should be drawn for everyone else. But we
have no control over everyone else’s lines. The only lines we can draw are the
ones on our own faces.
The
Torah is our ultimate guide in teaching us how to preserve creation, drawing
moral lines which enable humankind and the entire world to thrive. When those
values are challenged and discarded, wildlife invades. When humanity fails to
exercise its supremacy, the lines of nature become overrun.
That
seems to be a pretty apt description of what is happening to our society, as the
lines become increasingly blurred. The “values” purported are often hollow and
leave us with reason to be concerned.
Our task
is to fulfill our roles of being the crown of society by preserving the
timeless faith and morals that have been transmitted to us. We can then hope
that G-d will help the world maintain its divinity as well.
Shabbat Shalom & Good Shabbos,
R’ Dani and Chani Staum